May 28, 2022

The View From The Vicarage

In times of excruciating pain and grief following the death of one near and dear, I offer

to myself and others whatever comfort I can, often reflecting the perspective which

states either: “Grief comes as the price of Love”, or possibly, “Grief is love with no place

to go”. While we may find only small comfort in these and similar thoughts as we

struggle to make any kind of sense of the depth of pain and loss we feel, these offer the

possibility of beginning the process of healing and restoration.

The soul and gut-level awareness that we are loved, loveable, and beloved of God and

those closest to us provides that bedrock assurance we need to build good and healthy

lives in this and every age. In preparation for every baptism of a child, I remind parents,

godparents, and family members that, essentially, the promises (vows) they make to “be

responsible for seeing that the child you present is brought up in the Christian faith and

life”, and that “by your prayers and witness [to] help this child to grow into the full

stature of Christ” simply mean filling these three basic needs: You will do all in your

power (with God’s help) to make sure your lovely children mature with no doubt or

question in the depths of their being that they are loved, loveable, and beloved. Without

this fundamental awareness, no child will be able to grow or thrive in life at all well, too

often ending life in suicide.

Since the year 2012, here in America we have witnessed and responded to dozens upon

dozens of murderous rampages wreaking horrendous losses on our children, our young

people, our neighbors, friends, and the elders we cherish. And while grief may be the

price of love, what we endure through all of these horrors is the price of no love—of

absent or misguided parents and family and community who failed a child on the most

basic levels of life.

And as the last two young men, by inflicting their rage and dark despair on innocent

adults and children, have shown in their embrace of hatred and violence, the price of

that failure is catastrophic. So yes, in one sense, it is not the guns which are the biggest

part of the problem, but our refusal to intervene in the lives of our despairing and

desperate young adults: to make it impossible for them to purchase these weapons of

mass destruction (let alone find a twisted sense of pride and self-worth in using them),

and provide them with alternative experiences of life and love from the earliest possible

moment, that the black hole of death which so consumes them may be filled with the

Light of Holy Love.